Image:
'40 Minute SPART Revolution' Gallery Rouje, Quebec City, Quebec
as part of Rencontre Internationale D'art Performance De Quebec
(September 2006)
Materials list
A selection of bad 1980's rock songs
Neon card
Paint and paint brushes
Big bits of wood
Staple gun
100 tomatoes
180 heavy brown paper supermarket bags with eye holes cut in them
A big table
A digital camera on a self timer
Some red and white wine Or whiskey
A waiters tray and some glasses
Where has this taken place
Langage Plus, Alma, Quebec. For pictures click here
Gallery Rouje, as part of Le Lieu's biennial Festival RIAP06,
Quebec city, Quebec. For pictures click here
Horace Gallery, Sherbrooke, Quebec. For pictures click here
The Black Box, Belfast, Northern Ireland. For pictures click here
Dartington College of Arts, Totnes, Devon
Translators for Each Event
Hélène O'Bomsawin (Langage Plus)
Noemie Chabot (Horus Gallery, Sherebrooke)
Francis Arguin (Gallery Rouje, The Black Box)

Image: Justin
McKeown (left) and his bilingual friend Francis Arguin (right). This
picture was taken in Belfast during the 'Exchange Places' festival
(October 2006) organised by B-Beyond. Justin and Francis are pictured
wearing masks both of
them used during
their respective performances. |
40 minute Revolution was
conceived of as a response and proposal to many of the artists who claim
their
work is 'political'. for SPART the main problem with Performance art
is that for the most part it still exists on a representational Platform.
From a SPART perspective there is no representational Action that can
be truly
revolutionary.
Therefore we make work that encourages
free interaction between all present. representation is used only as
a tool to insight those presence into interaction. The more this has
evloved the more we have found that we no longer talk about making performance,
but rather we make interactions.
What Happens in the '40 minute revolution'
40 minute Revolution was conceived of as a response and proposal
to many of the artists who claim their work is 'political'. For SPART the
main problem with Performance art is that for the most part it still exists
on a representational Platform. From a SPART perspective there is no representational
Action that can be truly revolutionary. Therefore we make work that encourages
free interaction between all present. Representation is used only as a tool
to insight those presence into interaction. The more this has evolved the
more we have found that we no longer talk about making performance, but rather
we make interactions.
What Happens in the '40 minute revolution'
Justin McKeown walks into the room, which is already full of the
materials. He says hello to everyone present and offers them something to
drink. He is accompanied by a translator, who he has a bit of a joke with
the audience with. Justin explains his ideas on the relationship between art,
politics, revolution and everyday life. He informs all present that He believes
it is impossible for most people to be truly revolutionary in their daily
lives. Therefore he has invented the '40 minute revolution' as a means of
allowing the average person to fit in some revolutionary activity into their
daily routine. Justin explains that the '40 minute revolution is to the art
gallery what the gym is to fitness. Just then explains that as a collective
we are about to attempt to make a '40 minute revolution'
Justin explains that for a '40 minute revolution' we need music.
The music must be aggressive but lacking in any real substance or
intelligence. For this reason 1980's American rock music is best. Justin also
explains that
before we have music we must as revolutionaries wear a mask. He then
gives everyone in the audience a supermarket bag with eyeholes cut in it and
invites
them to put it on. Justin then yells MUSIC!! And we hear 'twisted
sisters' 1980's anthem 'we're not gonna take it'. Just suddenly brandishes
two large
placards on reading 'END ALL MISERY NOW' and the other stating 'MAKE
SPART'. After strutting round with them he hands them to some of the people
present
and begins making other placards. People quickly realise what’s going
on a rush forward eager to make their own placards. The place descends
into pandemonium coated in bad 1980's cock-rock music.
As the room fills up with placards wielded by anonymous 'bag heads'
everyone is dancing and laughing and beating each other up in a pseudo-revolutionary
manner. Suddenly Justin Climbs up on the table and through a microphone informs
everyone that one of the most important things about being revolutionary is
being seen to be revolutionary. He then asks everyone to group together and
the back of the room for a group revolutionary photograph. He goes and joins
everyone and everyone calms down to await the flash. FLASH, and that the image
taken.
'FOR THIS TO BE A REVOLUTION WE NEED A SACRIFICE' yells Justin into
a microphone as he throws a box of rotten tomatoes across the floor toward
the crowd still grouped together where the group photograph had been taken
seconds before. Everyone reaches into the box for a tomato. Justin asks everyone
for their signs which he positions against the wall at one end of them room.
Justin stands in front of the signs, he is now standing at the opposite end
of the room from everyone else. He takes the bag on his head and turns in
backwards so that he cannot see out of it. In his hand is a large placard
that reads 'LONG LIVE ME' his translator, now explains to the audience that
on the count of three they must throw the tomatoes and Justin. It begins 'one,
two, THREE!' Tomatoes rain on Justin as he falls to the floor under their
impact. The revolution is over.
Thank god for that!
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